{"id":492,"date":"2020-08-07T12:49:04","date_gmt":"2020-08-07T10:49:04","guid":{"rendered":"http:\/\/www.per-turbas.fr\/?page_id=492"},"modified":"2022-03-20T12:55:59","modified_gmt":"2022-03-20T11:55:59","slug":"cf-bibliographie-ferrie","status":"publish","type":"page","link":"https:\/\/www.per-turbas.fr\/index.php\/cf-bibliographie-ferrie\/","title":{"rendered":"Cf bibliographie C. Ferri\u00e9"},"content":{"rendered":"\n<ol class=\"wp-block-list\"><li>ouvrages publi\u00e9s<\/li><li>bibliographie chronologique des livres et articles publi\u00e9s<\/li><li>publications \u00e0 venir de <em>cf\u00e9dition<\/em><\/li><li>recensions de livres de CF<\/li><\/ol>\n\n\n\n<p><\/p>\n\n\n\n<h3 class=\"has-text-align-center wp-block-heading\">Ouvrages publi\u00e9s<\/h3>\n\n\n\n<figure class=\"wp-block-image size-large is-style-rounded\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"650\" src=\"https:\/\/www.per-turbas.fr\/wp-content\/uploads\/2020\/08\/IMG_2899-1-1024x650.jpg\" alt=\"\" class=\"wp-image-714\" srcset=\"https:\/\/www.per-turbas.fr\/wp-content\/uploads\/2020\/08\/IMG_2899-1-1024x650.jpg 1024w, https:\/\/www.per-turbas.fr\/wp-content\/uploads\/2020\/08\/IMG_2899-1-300x191.jpg 300w, https:\/\/www.per-turbas.fr\/wp-content\/uploads\/2020\/08\/IMG_2899-1-768x488.jpg 768w, https:\/\/www.per-turbas.fr\/wp-content\/uploads\/2020\/08\/IMG_2899-1-1536x976.jpg 1536w\" sizes=\"auto, (max-width: 709px) 85vw, (max-width: 909px) 67vw, (max-width: 1362px) 62vw, 840px\" \/><\/figure>\n\n\n\n<ol class=\"wp-block-list\" type=\"1\"><li><em>Pourquoi <\/em>lire <em>Derrida&nbsp;?<\/em> (220 p.), Kim\u00e9, 1998.<\/li><li><em>Heidegger et le probl\u00e8me de l\u2019interpr\u00e9tation<\/em> (248 p.), Kim\u00e9, 1999.<\/li><li><em>Heidegger et le probl\u00e8me de Kant<\/em> (433 p.), Kim\u00e9, 2000.<\/li><li>Pr\u00e9sentation, annotation et postface de la traduction de Kant, <em>Le Conflit des Facult\u00e9s<\/em> <em>et autres textes sur la r\u00e9volution<\/em> (395 p.), \u00ab&nbsp;Critique de la politique&nbsp;\u00bb, Payot, 2015.<\/li><li><em>La politique de Kant \u2013 un r\u00e9formisme r\u00e9volutionnaire <\/em>(492 p.), \u00ab&nbsp;Critique de la politique&nbsp;\u00bb, Payot, 2016.<\/li><li><em>Le mouvement inconscient du politique<\/em> \u2013 <em>essai \u00e0 partir de Clastres<\/em> (312 p.), Lignes, 2017.<\/li><li><em>Th\u00e9orie critique du r\u00e9formisme conservateur (Gen\u00e8se de la matrice r\u00e9formiste en Allemagne \u00e0 l\u2019\u00e9poque de la R\u00e9volution fran\u00e7aise)<\/em>, ouvrage pr\u00e9fac\u00e9 par G\u00e9rard Raulet (522 p.), \u00ab&nbsp;PolitiqueS&nbsp;\u00bb, Classiques Garnier, 2018.<\/li><li><a href=\"https:\/\/www.per-turbas.fr\/index.php\/2022\/01\/10\/la-politique-ou-la-guerre\/\" target=\"_blank\" rel=\"noreferrer noopener\"><em>L<em>a politique<\/em><\/em> ou <em>la guerre ?<\/em><\/a> <em>(Le politique entre antagonisme et agonistique)<\/em>, \u00a9 Christian Ferri\u00e9, 2021 (ISBN: 979-10-559-6030-8)<\/li><\/ol>\n\n\n\n<!--nextpage-->\n\n\n\n<h3 class=\"has-text-align-center wp-block-heading\">Livres et articles en ordre chronologique<\/h3>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">1992-1996<\/h4>\n\n\n\n<p class=\"has-text-align-center\">Articles politiques<\/p>\n\n\n\n<ol class=\"wp-block-list\" type=\"1\"><li>&#8220;Catastrophe sur la Narmada&#8221; (<em>Ecologie politique<\/em>, n\u00b03-4, automne 1992)<\/li><li>&#8220;Grands barrages, grands d\u00e9sastres&#8221; (<em>Le monde diplomatique<\/em>, f\u00e9vrier 1993; <em>Mani\u00e8res de voir<\/em>, mars 2000)<\/li><li>&#8220;De la Narmada au Yang-Ts\u00ea Kiang: le cas des grands barrages&#8221;(<em>L\u2019\u00e9v\u00e9nement europ\u00e9en<\/em>, septembre 1993, Seuil)<\/li><li>&#8220;Est-il possible de r\u00e9former la Banque mondiale?&#8221; (<em>Le monde diplomatique<\/em>, juin 1994)<\/li><li>&#8220;La Banque mondiale, sa conception de la d\u00e9mocratie et de l\u2019\u00e9cologie&#8221; (Dossier CADTM, 3<sup>e<\/sup> trimestre 1994, n\u00b012, Bruxelles)<\/li><li>&#8220;Le G&nbsp;7 et son ombre&#8221;, pr\u00e9face \u00e0 <em>60 dessins contre le G&nbsp;7<\/em> (Ateliers du Tayrac, 1996)<\/li><\/ol>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">1998<\/h4>\n\n\n\n<p>CF, <strong>1998<\/strong><br><a href=\"http:\/\/www.editionskime.fr\/publications\/pourquoi-lire-derrida\/\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Pourquoi <\/em>lire <em>Derrida&nbsp;?<\/em><\/a> (220 p.), Kim\u00e9, 1998.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">1999<\/h4>\n\n\n\n<p>CF, <strong>1999<\/strong><br><em><em><a href=\"http:\/\/www.editionskime.fr\/publications\/heidegger-et-le-probleme-de-linterpretation\/\" target=\"_blank\" rel=\"noreferrer noopener\">Heidegger et le probl\u00e8me de l\u2019interpr\u00e9tation<\/a><\/em> (248 p.)<\/em>, Kim\u00e9, 1999.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2000<\/h4>\n\n\n\n<p>CF, <strong>2000<\/strong><br><em><em><a href=\"http:\/\/www.editionskime.fr\/publications\/heidegger-et-le-probleme-de-kant-livre-ii\/\" target=\"_blank\" rel=\"noreferrer noopener\">Heidegger et le probl\u00e8me de <em>Kant<\/em> <\/a>(433 p.)<\/em><\/em>, Kim\u00e9.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2004<\/h4>\n\n\n\n<p>CF, <strong>2004<\/strong> <br>\u00ab&nbsp;La voix de la r\u00e9sistance (traduction comment\u00e9e d\u2019une r\u00e9flexion de Kant)&nbsp;\u00bb (43 p.), <em>Kairos<\/em>, n\u00b0&nbsp;24, <em>Hegel, avant et apr\u00e8s<\/em>, F.&nbsp;Fischbach (dir.), Presses universitaires du Mirail, 2004, p.&nbsp;65-108.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2007<\/h4>\n\n\n\n<p>CF, <strong>2007a<\/strong><br>\u00ab&nbsp;Le nationalracisme de Carl Schmitt&nbsp;\u00bb (19 p.), <em>Cahiers philosophiques<\/em>, n\u00b0&nbsp;109,<em> La voix<\/em>, avril 2007, p.&nbsp;59-78.<\/p>\n\n\n\n<p>CF, <strong>2007b<\/strong><br>\u00ab&nbsp;Le Rousseau de Carl Schmitt&nbsp;\u00bb (2 p.), <em><a href=\"http:\/\/rousseaustudies.free.fr\/Dictionnairereception.html\" target=\"_blank\" rel=\"noreferrer noopener\">Dictionnaire de la r\u00e9ception de J. J. Rousseau<\/a><\/em> (publication \u00e9lectronique de l\u2019\u00e9quipe J.-J. Rousseau du CNRS).<\/p>\n\n\n\n<p>CF, <strong>2007c<\/strong><br> \u00ab&nbsp;Le pouvoir du peuple entre nation et f\u00e9d\u00e9ration&nbsp;\u00bb (12 p.), <em>in<\/em>&nbsp;: A.&nbsp;Kupiec, M.&nbsp;Leibovici, G.&nbsp;Muhlmann &amp; E.&nbsp;Tassin (dir.), <em><a href=\"https:\/\/www.sens-tonka.net\/hannah-arendt-crises-de-letat-nation\" target=\"_blank\" rel=\"noreferrer noopener\">Hannah Arendt. Crises de l\u2019\u00c9tat-nation<\/a><\/em>, Sens&amp;Tonka, 2007, p.&nbsp;65-77.&nbsp;&nbsp; <\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2008<\/h4>\n\n\n\n<p>CF, <strong>2008<\/strong><br>\u00ab&nbsp;<a href=\"https:\/\/www.cairn.info\/revue-tumultes-2008-1-page-235.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Une politique de lecture&nbsp;: Hannah Arendt en allemand&nbsp;<\/a>\u00bb (31 p.),<em> Tumultes<\/em>, n\u00b0&nbsp;30,<em> Hannah Arendt abroad. Lectures du monde<\/em>, mai 2008, p.&nbsp;235-266.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2009<\/h4>\n\n\n\n<p>CF, <strong>2009a<\/strong><br>\u00ab&nbsp;L\u2019institution de la reconnaissance politique chez Hannah Arendt&nbsp;\u00bb (24 p.),<em> in<\/em>&nbsp;: M.&nbsp;Garrau et A.&nbsp;Le Goff (dir.), <em>La reconnaissance&nbsp;: perspectives critiques<\/em>, Publications du d\u00e9partement de philosophie de l\u2019Universit\u00e9 de Paris X, <em>Le temps philosophique<\/em>, janv.&nbsp;2009, p.&nbsp;199-223.<\/p>\n\n\n\n<p>CF, <strong>2009b<\/strong><br>\u00ab\u00a0<a href=\"https:\/\/books.openedition.org\/psorbonne\/17967?lang=fr\" target=\"_blank\" rel=\"noreferrer noopener\">La r\u00e9volution comme mouvement politique<\/a> \u00bb (18 p.), <em>in\u00a0<\/em>: O. Bloch, <em>L\u2019id\u00e9e de r\u00e9volution\u00a0: quelle place lui faire au xxi<sup>e<\/sup><\/em> <em>si\u00e8cle\u00a0?<\/em>, Publications de la Sorbonne, 2009, p.\u00a0361-379.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2010<\/h4>\n\n\n\n<p>CF, <strong>2010a<\/strong><br>\u00ab&nbsp;Carl Schmitt, la repr\u00e9sentation national(rac)iste du peuple&nbsp;\u00bb (23 p.),<em> in<\/em>&nbsp;: Y. Vargas (dir.), <em>De la puissance du peuple<\/em>, tome IV&nbsp;: <em>Conservateurs et r\u00e9actionnaires. Le peuple mis \u00e0 mal<\/em>, Le temps des Cerises, 2010, p.&nbsp;225-238.<\/p>\n\n\n\n<p>CF, <strong>2010b<\/strong><br>\u00ab&nbsp;Institution&nbsp;\u00bb, \u00ab&nbsp;Lib\u00e9ralisme&nbsp;\u00bb &amp; \u00ab&nbsp;Totalitarisme&nbsp;\u00bb, <em>in<\/em>&nbsp;: F. Foreaux (dir.), <em>Dictionnaire de culture g\u00e9n\u00e9rale<\/em>, Pearsons, 2010, p.&nbsp;214-216, p.&nbsp;243-246 et p.&nbsp;435-437.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2011<\/h4>\n\n\n\n<p>CF, <strong>2011 <\/strong><br>\u00ab&nbsp;La dynamique inconsciente du mouvement politique&nbsp;\u00bb (16 p.),<em> in<\/em>&nbsp;: M. Abensour et A. Kupiec,<em> <em><a rel=\"noreferrer noopener\" href=\"https:\/\/sens-tonka.net\/cahier-pierre-clastres\" target=\"_blank\">Pierre Clastres<\/a><\/em><\/em>, Sens&amp;Tonka, 2011, p.&nbsp;323-339.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2013<\/h4>\n\n\n\n<p>CF, <strong>2013<\/strong><br>\u00ab&nbsp;<a href=\"http:\/\/ceredi.labos.univ-rouen.fr\/public\/?les-cannibales-de-montaigne-a-la.html\" target=\"_blank\" rel=\"noreferrer noopener\">Les Cannibales de Montaigne \u00e0 la lumi\u00e8re ethnologique de Clastres<\/a> \u00bb, Publications num\u00e9riques du C\u00c9R\u00c9dI, \u00ab&nbsp;Actes de colloques et journ\u00e9es d\u2019\u00e9tude \u00bb, n\u00b0&nbsp;8, 2013<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2014<\/h4>\n\n\n\n<p>CF, <strong>2014<\/strong><br>\u00ab&nbsp;<a rel=\"noreferrer noopener\" href=\"https:\/\/www.cairn.info\/revue-lignes-2014-3-page-57.htm\" target=\"_blank\">Du principe identitaire<\/a>&nbsp;\u00bb (17 p.), <em>Lignes<\/em>, n\u00b0&nbsp;45,<em> Les nouvelles droites extr\u00eames<\/em>, octobre 2014, p.&nbsp;57-74.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2015<\/h4>\n\n\n\n<p>CF, <strong>2015a<\/strong><br>Pr\u00e9sentation, annotation et postface de la traduction de Kant, <em><a href=\"https:\/\/www.payot-rivages.fr\/payot\/livre\/la-politique-de-kant-un-r%C3%A9formisme-r%C3%A9volutionnaire-9782228915649\"><em>Le Conflit des Facult\u00e9s<\/em> <em>et autres textes sur la r\u00e9volution<\/em><\/a><\/em> (395 p.), \u00ab&nbsp;Critique de la politique&nbsp;\u00bb, Payot, 2015.<\/p>\n\n\n\n<p>CF, <strong>2015b<\/strong><br>\u00ab\u00a0Max Adler entre Kant et Marx\u00a0: une synth\u00e8se in\u00e9dite\u00a0\u00bb, <em>Austriaca<\/em>, <a href=\"https:\/\/purh.univ-rouen.fr\/node\/1111\" target=\"_blank\" rel=\"noreferrer noopener\">n\u00b0\u00a080<\/a>, <em>Les gauches autrichiennes, d\u2019Otto Bauer \u00e0 Bruno Kreisky<\/em>, J.-N. Ducange (dir.), Presses universitaires de Rouen et du Havre, juin 2015, p.\u00a011-30.<\/p>\n\n\n\n<p>CF, <strong>2015c<\/strong><br>\u00ab&nbsp;Humboldt contre la R\u00e9volution&nbsp;: l\u2019impossible r\u00e9forme&nbsp;\u00bb (30 p.), <em>in<\/em>&nbsp;: O. Agard et F. Lartillot, <em><a href=\"https:\/\/www.editions-harmattan.fr\/index.asp?navig=catalogue&amp;obj=livre&amp;no=48351\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Le lib\u00e9ralisme<\/em> <em>de Wilhelm von Humboldt<\/em><\/a><\/em>, \u00ab&nbsp;De l\u2019allemand&nbsp;\u00bb, L\u2019Harmattan, septembre 2015, p.&nbsp;89-119.<\/p>\n\n\n\n<p>CF, <strong>2015d<\/strong><br>\u00ab&nbsp;<a rel=\"noreferrer noopener\" href=\"https:\/\/www.cairn.info\/revue-lignes-2015-3-page-33.htm\" target=\"_blank\">Manifeste contre la guerre identitaire<\/a>&nbsp;\u00bb (20 p.), <em>Lignes<\/em>, n\u00b0&nbsp;48,<em> Les attentats \u2013 la pens\u00e9e<\/em>, octobre 2015, p.&nbsp;35-55.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2016<\/h4>\n\n\n\n<p>CF, <strong>2016a<\/strong><br><em><em><a rel=\"noreferrer noopener\" href=\"https:\/\/www.payot-rivages.fr\/payot\/livre\/le-conflit-des-facult%C3%A9s-9782228913355\" target=\"_blank\">La politique de Kant \u2013 un r\u00e9formisme r\u00e9volutionnaire<\/a><\/em> <\/em>(492 p.), \u00ab&nbsp;Critique de la politique&nbsp;\u00bb, Payot, mai 2016.<\/p>\n\n\n\n<p>CF, <strong>2016b<\/strong><br>\u00ab&nbsp;<a href=\"https:\/\/journals.openedition.org\/cps\/312\" target=\"_blank\" rel=\"noreferrer noopener\">Le spectre des lectures allemandes de Derrida<\/a>&nbsp;\u00bb (15 p.), pr\u00e9sentation de C. Ferri\u00e9 et J. Rogozinski (dir.), <em>Cahiers philosophiques de Strasbourg<\/em>, n\u00b0&nbsp;39, <em>Jacques Derrida entre France et Allemagne<\/em>, Presses universitaires de Strasbourg, premier semestre 2016, p.&nbsp;9-24 ;<br>CF, <strong>2016c<\/strong><br>\u00ab&nbsp;<a href=\"https:\/\/journals.openedition.org\/cps\/331\" target=\"_blank\" rel=\"noreferrer noopener\">La politique de Derrida contre l\u2019hostilit\u00e9 schmittienne<\/a>&nbsp;\u00bb (21 p.), <em>ibid<\/em>., p.&nbsp;149-170.<\/p>\n\n\n\n<p>CF, <strong>2016d<\/strong><br>\u00ab&nbsp;&nbsp;<a rel=\"noreferrer noopener\" href=\"https:\/\/www.cairn.info\/revue-la-pensee-2016-2-page-64.htm\" target=\"_blank\">Le r\u00e9formisme en r\u00e9volution<\/a>&nbsp;\u00bb, <em>La pens\u00e9e<\/em>, n\u00b0&nbsp;386, <em>Kant en ses r\u00e9volutions<\/em>, avril\/juin 2016, p.&nbsp;64-77.<\/p>\n\n\n\n<p>CF, <strong>2016e<\/strong><br>\u00ab&nbsp;<a href=\"https:\/\/www.cairn.info\/revue-actuel-marx-2016-2-page-139.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Du n\u00e9o-r\u00e9formisme r\u00e9actionnaire<\/a>&nbsp;\u00bb, <em>Actuel Marx<\/em>, n\u00b0&nbsp;60, <em>Une classe dominante mondiale&nbsp;?<\/em>, PUF, automne 2016, p.&nbsp;139-152.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2017<\/h4>\n\n\n\n<p>CF, <strong>2017a<\/strong><br><em><em><a href=\"https:\/\/www.editions-lignes.com\/LE-MOUVEMENT-INCONSCIENT-DU-POLITIQUE.html\" target=\"_blank\" rel=\"noreferrer noopener\">Le mouvement inconscient du politique<\/a><\/em><\/em> \u2013 <em>essai \u00e0 partir de Clastres<\/em> (312 p.), Lignes, 2017.<\/p>\n\n\n\n<p>CF, <strong>2017b<\/strong><br>\u00ab&nbsp;<a href=\"https:\/\/www.cairn.info\/revue-lignes-2017-1-page-43.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Du processus globalitaire<\/a>&nbsp;\u00bb (11 p.), <em>Lignes<\/em>, n\u00b0&nbsp;52,<em> Vouloir l\u2019impossible<\/em>, f\u00e9v.&nbsp;2017, p.&nbsp;43-54.<\/p>\n\n\n\n<p>CF, <strong>2017c<\/strong><br>\u00ab&nbsp;<a href=\"https:\/\/www.cairn.info\/revue-la-pensee-2017-2-page-95.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Carl Schmitt: visions nationalistes du bolchevisme<\/a>&nbsp;\u00bb, <em>La pens\u00e9e<\/em>, n\u00b0&nbsp;390, <em>Miroirs philosophiques de 1917<\/em>, avril\/juin 2017, p.&nbsp;95-106.<\/p>\n\n\n\n<p>CF, <strong>2017d<\/strong><br><a>\u00ab&nbsp;100 lignes d\u2019\u00e9mancipation \u00e0 l\u2019horizon&nbsp;\u00bb <\/a>(10 p.), <em>Lignes<\/em>, n\u00b0&nbsp;54,<em> Ici et maintenant<\/em>, oct.&nbsp;2017, p.&nbsp;112-121.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2018<\/h4>\n\n\n\n<p>CF, <strong>2018a<\/strong><br><em><em><a href=\"https:\/\/classiques-garnier.com\/theorie-critique-du-reformisme-conservateur-genese-de-la-matrice-reformiste-en-allemagne-a-l-epoque-de-la-revolution-francaise.html\" target=\"_blank\" rel=\"noreferrer noopener\">Th\u00e9orie critique du r\u00e9formisme conservateur<\/a><\/em><\/em> <em>(Gen\u00e8se de la matrice r\u00e9formiste en Allemagne \u00e0 l\u2019\u00e9poque de la R\u00e9volution fran\u00e7aise)<\/em>, ouvrage pr\u00e9fac\u00e9 par G\u00e9rard Raulet (522 p.), \u00ab&nbsp;PolitiqueS&nbsp;\u00bb, Classiques Garnier, f\u00e9vrier 2018.<\/p>\n\n\n\n<p>CF, <strong>2018b<\/strong><br>\u00ab&nbsp;<a href=\"https:\/\/www.cairn.info\/revue-lignes-2018-1-page-89.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Agonie de la d\u00e9mocratie \u00e9lectoraliste<\/a>&nbsp;\u00bb (12 p.), <em>Lignes<\/em>, n\u00b0&nbsp;55,<em> Fini, c\u2019est fini, \u00e7a va finir\u2026 (abstentionnisme, populisme, d\u00e9gagisme, marchisme)<\/em>, f\u00e9v.&nbsp;2018, p.&nbsp;89-100.<\/p>\n\n\n\n<p>CF, <strong>2018c<\/strong><br>\u00ab\u00a0<a href=\"http:\/\/www.e-revistes.uji.es\/index.php\/millars\/article\/view\/3443\/2839\" target=\"_blank\" rel=\"noreferrer noopener\">Le concept critique de nation de Hannah Arendt, \u00e0 la lumi\u00e8re de sa pol\u00e9mique secr\u00e8te avec Carl Schmitt<\/a>\u00a0\u00bb, <em>Millars<\/em>, xlvi 2018\/1, <em>Pensar la nati\u00f3n<\/em>, A. Aramini et C. Widmaier (dir.), Publicanions de la Universitat Jaume I.<\/p>\n\n\n\n<p>CF, <strong>2018d<\/strong><br>\u00ab\u00a0<a href=\"https:\/\/www.cairn.info\/revue-du-mauss-2018-2-page-57.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Agonistique sociale du<\/a><a rel=\"noreferrer noopener\" href=\"https:\/\/www.cairn.info\/revue-du-mauss-2018-2-page-57.htm?contenu=resume\" target=\"_blank\"> don\u00a0\/\u00a0contre-don<\/a>\u00a0\u00bb (17 p.), <em>Revue du Mauss semestrielle<\/em>, n\u00b0\u00a052, <em><a href=\"http:\/\/www.revuedumauss.com.fr\/Pages\/S52.html\">Anthropologie(s) du don<\/a><\/em>, La d\u00e9couverte, second semestre 2018, p.\u00a057-73.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2020<\/h4>\n\n\n\n<p>CF, <strong>2020a<\/strong><br>\u00ab&nbsp;<a href=\"https:\/\/www.cairn.info\/revue-du-mauss-2020-1-page-315.htm?contenu=resume\" target=\"_blank\" rel=\"noreferrer noopener\">La violence du mal antisocial<\/a>&nbsp;&nbsp;\u00bb (14 p.), <em>Revue du Mauss semestrielle<\/em>, n\u00b0&nbsp;55, <em>La violence et le mal<\/em>, La d\u00e9couverte, premier semestre 2020, p.&nbsp;315-328.<\/p>\n\n\n\n<p>CF, <strong>2020b<\/strong><br>\u00ab&nbsp;L\u2019emballement de la machine de guerre&nbsp;: une r\u00e9ponse clastrienne \u00e0 Deleuze et Guattari&nbsp;\u00bb &amp; \u00ab&nbsp;Hommage \u00e0 Miguel Abensour&nbsp;\u00bb, <em>in <\/em>: P.-A. Delorme et C. Poutot (dir.), <em><em><a href=\"http:\/\/www.editionsbdl.com\/fr\/books\/clastres.-une-politique-de-lanthropologie\/809\/\" target=\"_blank\" rel=\"noreferrer noopener\">Clastres. Une politique de l\u2019anthropologie<\/a><\/em><\/em>, \u00c9ditions <em>Le bord de l\u2019eau<\/em>, Lormont, 2020, p.&nbsp;71-91 <em>vs<\/em> p.&nbsp;63.<\/p>\n\n\n\n<p>CF, <strong>2020c<\/strong><br>\u00ab&nbsp;La quadrature kantienne du cercle de l&#8217;injustice&nbsp;\u00bb &amp; \u00ab&nbsp;L&#8217;injustice des guerres injustes : le jugement de Carl Schmitt&nbsp;\u00bb, <em>in <\/em>: GEMR, G. Bras (dir.), <em><em><a href=\"https:\/\/aupont9.com\/de-linjustice\/\" target=\"_blank\" rel=\"noreferrer noopener\">De l\u2019injustice<\/a><\/em><\/em>, <em>PONT 9<\/em>, 2020, p.&nbsp;214-227 <em>vs<\/em> p.&nbsp;350-363.<\/p>\n\n\n\n<p id=\"block-aa9761ab-33b7-44ca-984d-c9b82f8e3ff3\">CF, <strong>2020<\/strong>d<br>\u00ab&nbsp;Pulsion libertaire contre compulsion identitaire \u00bb, <em>in<\/em> : J-F. Chiantaretto &amp; G. Gaillard (dir.), Colloque de Cerisy, <em><a href=\"http:\/\/u51.mj.am\/nl2\/u51\/mhkmh.html?m=AMoAAIkzXJwAAcrRRrYAAAMN-FEAAECu4foAI6PZAAAvIABftp4BngvsFg3VQnSQYodZSMYcBAAANfg&amp;b=29fd04ea&amp;e=e24f0d10&amp;x=R0U-Pq5zbFgBcU6YlbnRMG_6WQyque_d8lLeLzEtFaQ\" target=\"_blank\" rel=\"noreferrer noopener\">Psychanalyse et culture. L\u2019\u0153uvre de Nathalie Zaltzman<\/a><\/em>, Ithaque, 2020, p. 189-201.<\/p>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2021<\/h4>\n\n\n\n<p id=\"block-aa9761ab-33b7-44ca-984d-c9b82f8e3ff3\">CF, <strong>2021<\/strong><br><a href=\"https:\/\/www.per-turbas.fr\/index.php\/2022\/01\/10\/la-politique-ou-la-guerre\/\" target=\"_blank\" rel=\"noreferrer noopener\"><em>La guerre ou la politique ?<\/em> <\/a><em>(le politique entre antagonisme et agonistique)<\/em>, \u00a9 Christian Ferri\u00e9, 2021 (ISBN: 979-10-559-6030-8)<\/p>\n\n\n\n<!--nextpage-->\n\n\n\n<h3 class=\"has-text-align-center wp-block-heading\">Publications \u00e0 venir de <em>cf\u00e9ditions<\/em><\/h3>\n\n\n\n<h4 class=\"has-text-align-right wp-block-heading\">2020<\/h4>\n\n\n\n<ul class=\"wp-block-list\"><li><em>Du principe du mouvement politique<\/em> (2004)<\/li><li><em>Du mouvement en politique <\/em>(2008)<\/li><li><em>Mouvements populaires contre mobilisations populistes<\/em> (2018)<\/li><\/ul>\n\n\n\n<!--nextpage-->\n\n\n\n<h3 class=\"has-text-align-center wp-block-heading\">recensions des ouvrages de C. Ferri\u00e9<\/h3>\n\n\n\n<p>Recension dans <em>Le monde des livres<\/em> par Roger-Pol Droit de l&#8217;\u00e9dition comment\u00e9e du <em>Conflit des Facult\u00e9s<\/em> <em>et autres textes sur la r\u00e9volution<\/em> (2015) : &#8220;<a href=\"https:\/\/www.lemonde.fr\/livres\/article\/2015\/07\/09\/figures-libres-kant-sans-culotte_4676729_3260.html\" target=\"_blank\" rel=\"noreferrer noopener\">Kant sans culotte<\/a> \u00bb<\/p>\n\n\n\n<p>Recensions de <em>La politique de Kant \u2013 un r\u00e9formisme r\u00e9volutionnaire <\/em>(2016) :<br>&#8220;<a href=\"https:\/\/www.en-attendant-nadeau.fr\/2016\/05\/30\/enigme-politique-kant-ferrie\/\" target=\"_blank\" rel=\"noreferrer noopener\">L&#8217;\u00e9nigme de la politique kantienne<\/a>&#8221; (J. Lacoste, <em>En attendant Nadeau<\/em>) ; <br>&#8220;<a href=\"https:\/\/laviedesidees.fr\/Du-pragmatisme-kantien.html\" target=\"_blank\" rel=\"noreferrer noopener\">Du pragmatisme kantien<\/a>&#8221; (F. Ottmann, <em>La vie des id\u00e9es<\/em>, coll\u00e8ge de France) ; <br><a href=\"https:\/\/books.google.de\/books?id=WD05DwAAQBAJ&amp;pg=PT133&amp;lpg=PT133&amp;dq=christian+ferri%C3%A9+philosophie&amp;source=bl&amp;ots=kbLJx7gdfF&amp;sig=ACfU3U2yvyBw5fOewtXBCHxJzJHXHCCAjA&amp;hl=fr&amp;sa=X&amp;ved=2ahUKEwj159HojonrAhUGCuwKHfzoBPk4ZBDoATAPegQIBhAB#v=onepage&amp;q=christian%20ferri%C3%A9%20philosophie&amp;f=false\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Cit\u00e9s<\/em><\/a>, 2017, n\u00b0 71 (J.-G. Piquet)<\/p>\n\n\n\n<p>Recensions du <em>Mouvement inconscient du politique<\/em> \u2013 <em>essai \u00e0 partir de Clastres<\/em> (2017) : <br>&#8220;<a href=\"https:\/\/lundi.am\/L-anomalie-sauvage\" target=\"_blank\" rel=\"noreferrer noopener\">L&#8217;anomalie sauvage<\/a>&#8221; (I. Segr\u00e9, <em>Lundi matin<\/em>) ; <br>&#8220;<a href=\"https:\/\/www.humanite.fr\/essai-retour-au-gai-savoir-de-pierre-clastres-643601\" target=\"_blank\" rel=\"noreferrer noopener\">Retour au gai savoir de Clastres<\/a>&#8221; (D. Pinaud, l&#8217;<em>Humanit\u00e9<\/em>); <br>&#8220;<a href=\"https:\/\/www.force-ouvriere.fr\/la-societe-contre-l-etat-pyschanalysee\" target=\"_blank\" rel=\"noreferrer noopener\">La soci\u00e9t\u00e9 contre l&#8217;\u00c9tat psychanalys\u00e9e<\/a>&#8221; (M. Pourcelot, <em>FO<\/em>).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ouvrages publi\u00e9s bibliographie chronologique des livres et articles publi\u00e9s publications \u00e0 venir de cf\u00e9dition recensions de livres de CF Ouvrages publi\u00e9s Pourquoi lire Derrida&nbsp;? (220 p.), Kim\u00e9, 1998. Heidegger et &hellip; <a href=\"https:\/\/www.per-turbas.fr\/index.php\/cf-bibliographie-ferrie\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Cf bibliographie C. Ferri\u00e9&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-492","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Cf bibliographie C. 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